{"id":4995,"date":"2016-10-14T01:14:34","date_gmt":"2016-10-13T22:14:34","guid":{"rendered":"https:\/\/www.arthipo.com\/artblog\/?p=4995"},"modified":"2017-06-07T03:44:02","modified_gmt":"2017-06-07T00:44:02","slug":"modern","status":"publish","type":"post","link":"https:\/\/www.arthipo.com\/artblog\/sanat-felsefesi\/modern.html","title":{"rendered":"Modern"},"content":{"rendered":"

Modern Nedir?<\/h2>\n

Modern\u00a0kavram\u0131<\/strong> \u0130ngilizceye Frans\u0131zca modeme den ge\u00e7mi\u015f olup; Latin k\u00f6k s\u00f6zc\u00fck \u2018hemen \u015fimdi\u2019 anlam\u0131na modo ve ayn\u0131 dildeki modernus kelimesinden gelmektedir.1 T\u00fcrk\u00e7edeki kar\u015f\u0131l\u0131\u011f\u0131, ya\u015fanmakta olan d\u00f6nemi belirtmek i\u00e7in \u00e7a\u011fda\u015f, asri, \u00e7a\u011fc\u0131l olan modern<\/strong> kavram\u0131, i\u00e7inde her \u00e7a\u011f i\u00e7in bir \u2018\u015fimdilik\u2019 ya da \u2018zamanelik\u2019 durumu ta\u015f\u0131maktad\u0131r.<\/p>\n

Ge\u00e7mi\u015fte kalan zamandan ayr\u0131 olarak ifade edildi\u011finde modern olan, asl\u0131nda sadece bir zaman meselesidir. Bu anlamda ya\u015fayan insanlar\u0131n (modernlerin) kendi d\u00f6nemlerini eskilerden ay\u0131rmak i\u00e7in \u201cmodern\u201d kavram\u0131n\u0131 bir ifade olarak \u00e7ok da \u00f6nemli g\u00f6rd\u00fcklerini s\u00f6yleyemeyiz. \u2018Bizden \u00f6nce d\u00fcnyaya gelmi\u015f ve g\u00f6\u00e7m\u00fc\u015f olan insanlara kar\u015f\u0131 sonradan gelmi\u015f olman\u0131n verdi\u011fi bir \u00fcst\u00fcnl\u00fck var m\u0131d\u0131r?\u2019 Bu tart\u0131\u015fmaya a\u00e7\u0131k bir durumdur. Bu \u2018yeni\u2019 ve \u2018\u015fimdiye ait olan’ kavram\u0131n \u00f6ne \u00e7\u0131kard\u0131\u011f\u0131 kar\u015f\u0131t\u0131 \u2018eski\u2019 veya \u2018antik\u2019 anlamlard\u0131r. Modern olan\u0131 antiklerden ay\u0131ran veya onu antik kar\u015f\u0131s\u0131nda \u00fcst\u00fcn k\u0131lan \u00f6zellikler sadece zaman(sal)\u0131n\u0131 yoksa modern<\/strong> d\u00f6nem insanlar\u0131n\u0131n yaratt\u0131\u011f\u0131 k\u00fclt\u00fcrel geli\u015fmeler, bilgi bilimsel ilerlemeler midir? \u00d6nce(lik) ve sonra(l\u0131k) aras\u0131nda var olan kar\u015f\u0131tl\u0131k, insanl\u0131\u011f\u0131n eski tarihlerinden beri bir \u00e7at\u0131\u015fma tart\u0131\u015fma nedenidir ve g\u00fcn\u00fcm\u00fczde de (halen) ya\u015fand\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Bunlar\u0131 birbirlerinden ay\u0131ran \u00f6zellikler s\u00fcrekli modernler taraf\u0131ndan belirlenmi\u015ftir.<\/p>\n

Tarihte bu ayr\u0131m\u0131n ilk \u00f6rneklerini Habermas \u015f\u00f6yle a\u00e7\u0131klar: \u201c\u2018Modern\u2019 kelimesi Latince \u2018modernus\u2019 bi\u00e7imiyle ilk defa 5. y\u00fczy\u0131lda resmen H\u0131ristiyan olan o d\u00f6nemi, Romal\u0131 ve Pagan ge\u00e7mi\u015ften ay\u0131rmak i\u00e7in kullan\u0131ld\u0131. \u0130\u00e7erikleri s\u00fcrekli de\u011fi\u015fse de, \u2018modern\u2019 terimi hep, kendini eskiden yeni ye bir ge\u00e7i\u015fin sonucu olarak g\u00f6rmek i\u00e7in, antik \u00e7a\u011f ile kendisi aras\u0131nda bir ili\u015fki kuran d\u00f6nemlerin bilincini dile getirir.\u201d<\/p>\n

D\u00f6nemselle\u015fme<\/h3>\n

D\u00f6nemselle\u015fme olarak modern kavram\u0131n\u0131n, kendisinden \u00f6nceki antiklerden ilk olarak \u2018dinsel olarak ay\u0131rma\u2019 bi\u00e7iminde ortaya \"modern-fabrika-kadin-isci\"<\/a>\u00e7\u0131kmas\u0131 ilgin\u00e7tir; zira ayn\u0131 \u015fekilde devam edip g\u00fcn\u00fcm\u00fcze yakla\u015ft\u0131k\u00e7a bu sefer sek\u00fcler ya\u015fam\u0131n dinsel ya\u015famdan ayr\u0131lmas\u0131 olarak anlam bulan bir modern kavram\u0131yla kar\u015f\u0131la\u015fmaktay\u0131z. Eski ve yeni aras\u0131nda olu\u015fan kar\u015f\u0131tl\u0131kta; olumlu anlam\u0131n hep yenide kendini buldu\u011fu, yeninin eskiye oranla daha ilerlemi\u015f veya geli\u015fmi\u015f bir i\u00e7eri\u011fe sahip oldu\u011fu, bu y\u00fczden yeni olan\u0131n eski (bir\u00e7ok bak\u0131mdan eski olan) kar\u015f\u0131s\u0131nda \u00fcst\u00fcn g\u00f6r\u00fcld\u00fc\u011f\u00fc s\u00f6ylenebilir. \u015eimdi olan \u2018yeni\u2019 iken d\u00fcn olmu\u015f olan\u0131n \u2018eskimi\u015f olmas\u0131, ona negatif bir i\u00e7erik y\u00fckler. Ve her \u2018\u015fimdi\u2019 ba\u015fka bir deyi\u015fle yeni olan yak\u0131n bir gelecekte \u2018eski\u2019 olana d\u00f6n\u00fc\u015fece\u011finden kal\u0131c\u0131 bir olumsall\u0131k ta\u015f\u0131yan kavram bulmak zordur.<\/p>\n

Modern<\/strong>, bu \u015fekliyle i\u00e7inde oldu\u011fu \u2018an\u2019a g\u00f6nderme yaparak s\u00fcrekli bir \u2018an\u2019da, \u015fimdi\u2019de olma haline b\u00fcr\u00fcnd\u00fc\u011f\u00fc d\u00fc\u015f\u00fcn\u00fclebilir. B\u00f6ylece her \u2018an\u2019 ge\u00e7mi\u015fe bir \u00fcst\u00fcnl\u00fck kurarken, kendisinin ge\u00e7icili\u011fini de i\u00e7inde tutarak bu d\u00f6ng\u00fcde ancak bir sonraki \u2018an\u2019a kadar yeni olma halini ta\u015f\u0131yabilmektedir. Ayn\u0131 ba\u011flamda Perry Anderson, \u201cModern olan, kendisinden \u00f6nce gelenden daha yenidir:<\/p>\n

Devrimci olan da, y\u0131kt\u0131\u011f\u0131 \u015feyden daha ileridir bir durumda \u2018gelenek\u2019 di\u011ferinde gericilik s\u00f6z konusudur. \u0130ki kavram aras\u0131ndaki ba\u011f, her birinin kendine \u00f6zg\u00fc \u015fekilde bar\u0131nd\u0131rd\u0131\u011f\u0131, ilerleme y\u00f6n\u00fcnde bir hareket getirme iddias\u0131nda yatmaktad\u0131r,\u201d \u015feklinde ifade eder.<\/p>\n

Modern Kavram\u0131<\/h3>\n

Her ne kadar zamansal bir y\u00f6n\u00fc a\u011f\u0131r olsa da modern kavram\u0131, k\u00fclt\u00fcrel de\u011fi\u015fimi i\u015faret etmede ve toplumsal hayata referans noktalar\u0131 sa\u011flamaktad\u0131r. Eski \u00e7a\u011flardan g\u00fcn\u00fcm\u00fcze yakla\u015ft\u0131k\u00e7a; insan davran\u0131\u015flar\u0131ndan ya\u015fama al\u0131\u015fkanl\u0131klar\u0131na, siyasal y\u00f6netimlerden ekonomik etkinliklere kadar bir\u00e7ok \u015feyin de\u011fi\u015fti\u011fi, tarihsel vizyonda a\u00e7\u0131k\u00e7a izlenebilir. Bu a\u00e7\u0131dan ileri olma ve geri olma durumlar\u0131, zamansal kar\u015f\u0131la\u015ft\u0131rmada s\u0131k\u0131nt\u0131ya yol a\u00e7abilece\u011fine kar\u015f\u0131n bundan ka\u00e7mak da imk\u00e2ns\u0131z g\u00f6r\u00fcnmektedir.<\/p>\n

Ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f \u00f6ncekilerine g\u00f6re ileri say\u0131lmaktad\u0131r ya da geli\u015fmi\u015f say\u0131lmaktad\u0131r, buna ra\u011fmen Montaigne\u2019in belirtti\u011fi gibi \u201cmodernler antiklerden daha geli\u015fmi\u015f olabilir, ama bu a\u00e7\u0131dan \u00f6l\u00e7\u00fclmeleri gerekmez, \u00e7\u00fcnk\u00fc olduklar\u0131 yere gelmek i\u00e7in kahramanca bir \u015fey yapmam\u0131\u015flard\u0131r.\u201d\u00a0 Bulundu\u011fumuz zamanda olmak, sadece bunu (zaman\u0131) \u00f6l\u00e7\u00fc alarak \u015fimdinin ge\u00e7mi\u015f zamanlardan \u00fcst\u00fcn ve iyi oldu\u011funu kan\u0131tlamaz. Lalande\u2019\u0131n felsefe s\u00f6zl\u00fc\u011f\u00fc belirti\u011fi gibi, \u201c\u2018modern\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fcn, 10. y\u00fczy\u0131ldan beri, felsefi ve din\u00ee tart\u0131\u015fmalarda ve hemen hemen her zaman k\u00e2h \u00f6v\u00fcc\u00fc, k\u00e2h pejoratif vurgularla kullan\u0131lan bir terim oldu\u011funu bildirmektedir. \u00d6v\u00fcc\u00fc kullan\u0131\u015f\u0131yla, yeniliklere, geli\u015fmeye, ara\u015ft\u0131rmaya, var olanla yetinmemeye ve bunlar\u0131n sonucu olarak da \u2018yetkeye\u2019 ve normlar\u0131n sans\u00fcr\u00fcne direnmeye \u00e7a\u011fr\u0131da bulunur; pejoratif kullan\u0131m, moda d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc, m\u00fcktesebat\u0131n anlam\u0131m kavramaya \u00e7al\u0131\u015fmaks\u0131z\u0131n \u00f6n\u00fcne gelen yenilikle \u00f6zde\u015fle\u015fme \u00f6zentisini, kolayc\u0131l\u0131\u011f\u0131, \u00f6zg\u00fcrl\u00fck yan\u0131lsamas\u0131yla \u00f6zg\u00fcrl\u00fc\u011f\u00fc m\u00fcmk\u00fcn k\u0131lan \u015feyi yozla\u015ft\u0131rmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r.\u201d<\/p>\n

Modern Zamanlar<\/h2>\n

Modern g\u00f6r\u00fcnt\u00fc i\u00e7inde bir yenilik veya yeninin pe\u015finde olmak anlam\u0131nda modern zamanlar\u0131n tarz\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Her birey ve toplum, yenilenme arzusuyla dolu olarak modern zaman\u0131n ser\u00fcvenine kat\u0131labilir ve var olabilir. D\u00fcn, modern d\u00fcnyada kay\u0131pt\u0131r ve her bug\u00fcn\u00fcn \u2018d\u00fcne akmas\u0131 da modern d\u00f6nemin trajik y\u00fcz\u00fcd\u00fcr. Bu y\u00fczden modern zaman dakikli\u011fiyle dikkat \u00e7eker. Her \u015feye yeti\u015fme iste\u011fi ve yapma iste\u011finden ya da \u2018yar\u0131n Tanr\u0131n\u0131n de\u011fil insan\u0131n kendisinin olu\u015fturaca\u011f\u0131 bir bug\u00fcn’ olaca\u011f\u0131ndan, modernlik insana ayn\u0131 tarzda bir eksiklik duygusu da verir. “Modern olmak, bizle re ser\u00fcven, g\u00fc\u00e7, co\u015fku, geli\u015fme, kendimiz ve \"modern-bina-ev\"<\/a>d\u00fcnyay\u0131 d\u00f6n\u00fc\u015ft\u00fcrme olanaklar\u0131 vaat eden; ama bir yandan da sahip oldu\u011fumuz her \u015feyi, bildi\u011fimiz her \u015feyi, oldu\u011fumuz her \u015feyi yok etmekle tehdit eden bir ortamda bulmakt\u0131r kendimizi.<\/p>\n

Modern olmak, Marx\u2019\u0131n deyi\u015fiyle ‘kat\u0131 olan her \u015feyin buharla\u015f\u0131p gitti\u011fi\u2019 bir evrenin par\u00e7as\u0131 olmakt\u0131r.\u2019\u00a0 Modern insan\u0131n an\u0131s\u0131 veya ge\u00e7mi\u015fi, zaman\u0131 yakalamak pe\u015finde bu halde kaybolur. Nitekim Marx\u2019\u0131n s\u00f6z\u00fcndeki buharla\u015fma hali, \u201cge\u00e7mi\u015fte kulland\u0131\u011f\u0131m\u0131z kat\u0131, s\u00fcreklili\u011fi olan, \u00e7o\u011funlukla bir anlam ifade eden nesneler, etraf\u0131m\u0131z\u0131 ku\u015fatan ge\u00e7ici, taklit mallar u\u011fruna bir kenara konuyor.\u201d<\/p>\n

Modern Kavram\u0131 Anlam\u0131<\/h3>\n

Neticede modern kavram\u0131 g\u00fcn\u00fcm\u00fczde genel olarak \u201cd\u00fc\u015f\u00fcncedeki a\u00e7\u0131kl\u0131k, \u00f6zg\u00fcrl\u00fck, otoritelerden ba\u011f\u0131ms\u0131zl\u0131k ve en yeni ve en son dile getirilmi\u015f d\u00fc\u015f\u00fcnceler\u201d\u00a0 \u015feklinde ifade edilmektedir. Modern kavram\u0131 bu anlam\u0131na, daha \u00e7ok bilimsel ve toplumsal hayattaki geli\u015fmelerle kavu\u015fmu\u015ftur. Bat\u0131 kaynakl\u0131 bir kavram olarak modern, son haline R\u00f6nesans ve Reform d\u00f6nemlerinden 21. y\u00fczy\u0131la kadar olan bir d\u00f6nemi kapsayarak ula\u015ft\u0131\u011f\u0131n\u0131 ileri s\u00fcrebiliriz ve bu d\u00f6neme \u2018Modern \u00c7a\u011f\u2019 diyebiliriz: \u201cModern \u00e7a\u011f her \u015feyden \u00f6nce \u00f6znel \u00f6zg\u00fcrl\u00fck i\u015faretiyle var olmu\u015ftu.<\/p>\n

\u00d6znel \u00f6zg\u00fcrl\u00fck, toplumda sivil hukukun ki\u015finin kendi \u00e7\u0131karlar\u0131n\u0131 rasyonel tarzda kollayabilmesi i\u00e7in sa\u011flad\u0131\u011f\u0131 uzam olarak; devlette siyasal iradenin olu\u015fumuna kat\u0131lmada ilke olarak e\u015fit haklar \u015feklinde; \u00f6zel alanda etik \u00f6zerklik ve kendini ger\u00e7ekle\u015ftirme olarak ve nihayet, bu \u00f6zel d\u00fcnyayla ili\u015fkili kamusal alanda, d\u00fc\u015f\u00fcn\u00fcmsel hale gelmi\u015f bir k\u00fclt\u00fcr\u00fcn temell\u00fck edilmesi arac\u0131l\u0131\u011f\u0131yla cereyan eden olu\u015fturucu s\u00fcre\u00e7 olarak ger\u00e7ekle\u015ftirildi.\u201d\u00a0 Son olarak kavram\u0131n tarihsel yolculu\u011funa bak\u0131ld\u0131\u011f\u0131nda, \u2018modern\u2019 kavram\u0131 s\u0131fat \u015feklinde kullan\u0131lan ve niteledi\u011fi kavrama \u2018iyi\u2019lik y\u00fckleyen bir mahiyette oldu\u011fu g\u00f6r\u00fclebilir. \u00d6rne\u011fin modern insan, modern bilim, modern devlet, modern ya\u015fam vb. gibi tan\u0131mlay\u0131c\u0131 bir \u015fekilde kullan\u0131ld\u0131\u011f\u0131nda, modern, eklendi\u011fi kavrama \u00e7a\u011fda\u015f, yeni, zamana uygun ve de\u011ferli anlamlar\u0131n\u0131 y\u00fckler. Buna kar\u015f\u0131l\u0131k modern olmayanlar da daha \u00e7ok ilkel, eski, k\u00f6t\u00fc, tutucu, vb. gibi anlamlarla ifade edilerek modern olan \u015feyin kar\u015f\u0131t\u0131 olarak konumlan\u0131r.<\/p>\n

Modernite, Postmodernite ve Bauman<\/p>\n

Mehmet E. \u015eim\u015fek<\/p>\n

Belge Yay\u0131nlar\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

Modern Nedir? Modern\u00a0kavram\u0131 \u0130ngilizceye Frans\u0131zca modeme den ge\u00e7mi\u015f olup; Latin k\u00f6k s\u00f6zc\u00fck \u2018hemen \u015fimdi\u2019 anlam\u0131na modo ve ayn\u0131 dildeki modernus kelimesinden gelmektedir.1 T\u00fcrk\u00e7edeki kar\u015f\u0131l\u0131\u011f\u0131, ya\u015fanmakta olan d\u00f6nemi belirtmek i\u00e7in \u00e7a\u011fda\u015f, asri, \u00e7a\u011fc\u0131l olan modern kavram\u0131, i\u00e7inde her \u00e7a\u011f i\u00e7in bir \u2018\u015fimdilik\u2019 ya da \u2018zamanelik\u2019 durumu ta\u015f\u0131maktad\u0131r. Ge\u00e7mi\u015fte kalan zamandan ayr\u0131 olarak ifade edildi\u011finde modern olan, […]<\/p>\n","protected":false},"author":1,"featured_media":5000,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[266],"tags":[],"class_list":["post-4995","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sanat-felsefesi"],"yoast_head":"\nModern - Arthipo<\/title>\n<meta name=\"description\" content=\"Modern g\u00f6r\u00fcnt\u00fc i\u00e7inde bir yenilik veya yeninin pe\u015finde olmak anlam\u0131nda modern zamanlar\u0131n tarz\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. 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